Jesus Christ: Savior of the world – Part Seven

How we view what Christ accomplished on the cross effects how we see our relationship with God and our mission on the earth. This is the seventh and final part of my Easter series, “Jesus Christ: Savior of the World.” In this series I’ve been attempting to answer three questions:

  • What does the New Testament mean by “world?”
  • What does it mean that Jesus Christ is the Savior of the World?
  • Why should this matter to us?

In this final installment we will finish looking at the last question.

Why should this matter to us?

My series thesis has been that Jesus came to expose “this world” and free us from its effects so that we can live in it from His world. This should matter to us because if we don’t understand what’s going on here, we will continue defending “fallen” values thinking we’re serving God.

I’ve spend a lot of time explaining what “this world” is in this series so that we would not be confused about what Jesus came to free us from. But this is not the message we hear emphasized around Easter.

Have we lost the plot?

Here’s a question to illustrate my point: what exactly did Jesus accomplished on the Cross? Was He appeasing an angry God’s wrath so that God could forgive us (God saved us from God)…or was it was a rescue mission to save us from Satan’s fallen construct (“God so loved the world…”)?

The first four centuries of Christianity would’ve unanimously said to rescue us. Since the 11th century, we’ve emphasized appeasement. The early church embraced an atonement theory that goes something like this:

Jesus came to destroy the works of the devil (1 John 3:8). As I shared in part six, “At the cross, Jesus judged the “prince of this world” once and for all, having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it” (Col.2:15). Furthermore, God vindicated Him by raising Him from the dead, declaring that Jesus Christ is Lord over all!

While there were several variations, the earliest theory of atonement has since come to be collectively known as Christus Victor (“Christ the conqueror”).

But something changed dramatically with Constantine when, in 312 AD, he attributed a military victory to having the first two letters for Christ in Greek (Chi-Rho -see symbol) on his banners.  I talk more about his influence in “How Constantine changed Christianity.” Here’s a brief summary that’s relevant to our discussion here:

Christianity, instead of being in conflict with the Powers of “this world,” now became the state religion of Empire.

Atonement being defined as rescue from the fallen construct was eventually replaced with legal jurisprudence (courtroom). Now, God’s honor and justice needed to be satisfied in order to be able to forgive us.

Salvation becomes  “Christ was punished by God for our sins” (appeasement).

The Church struggle against the world system was replaced with individual morality (sins/punishment). No longer is the church the “called out ones” from this world; now it’s all about having our sins forgiven so we can go to heaven when we die.

Understand that no one embraced this “satisfaction” theory of atonement before Anselm in the 11th century. Historically speaking, this would be considered a modern innovation from the early church point of view.

As J. Denny Weaver says:

“The Christus Victor theology fell out of favor, not because of intrinsic inadequacies, but because it was subversive to the church’s role as state religion. The church no longer saw the demonic as lodged in the empire, but in the empire’s enemies. Atonement became a highly individual transaction between the believer and God” *

While forgiveness of sins is critically important, we need to understand that we sin because we’re blind to this construct. Understanding this is also why we can forgive those who’ve hurt us, even “love our enemies,” because we now see that they, too, have been victimized.

The problem with this post-Constantinian paradigm shift is that it potentially creates a cognitive dissonance, where now a Christian only thinks in terms of being forgiven while being oblivious to their obeisance to the very system that Christ came to free them from. They may end up striving after the same things the “world” does, or worse, thinking it’s okay to be greedy, selfish, unforgiving, judgmental, hateful, unfaithful, domineering, prejudice, or any other form of evil.

While forgiven of their sins, they remain of the world, as well as being in the world.

Here’s what noted New Testament scholar, N.T. Wright, says about how this change in mindset has affected us:

Along the lines of what N.T. Wright was talking about in the clip, I would like to finish this series by looking at a passage in Ephesians.

Finding the plot again

To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; 10 to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, 11 according to the eternal purpose which He accomplished in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through faith in Him.  (Eph.3:8-12 *)

What is Paul trying to “make all see” here? First, that it’s about relationship…“the fellowship of the mystery.” As we participate in the divine nature, having escaped the corruption that is in the world through lust” (2 Pet.1:4), we enter into this mystery. And from this place of rest in Christ, we proclaim, like Jesus did, to the “mind behind the system,” the principalities and powers that energize “this world,” what are the eternal purposes of God. And in doing so, we declare to this “Babylon” beast, “Your world has been “numbered, weighed in the balances, found wanting, and now finally terminated.”

But my question is…do you know this? Do we, as the church, know this? Are we making this known to the principalities and powers?

Or, are we living in, as Wright said, a “low-grade, almost pagan understanding” of the Cross? Are we simply seeing it as an appeasement so that we could be forgiven? Beloved, it’s so much more than this!

This is why understanding what Christ accomplished on the Cross is so important. God’s eternal purpose was to have sons and daughters who would take up their prophetic destiny (Eph.1:4-7),  participating in the life of Christ in God, being bringers of light into the dark world, and declaring to the principalities and powers in heavenly places that “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” (Rev.11:15) Amen.

* NOTES: Weaver quoted from Walter Wink, Engaging the Powers, Kindle loc. 2201. All Scripture references New King James Bible. All emphasis added.

About Mel Wild

God's favorite (and so are you), a son and a father, happily married to the same beautiful woman for 39 years. We have three incredible adult children. My passion is pursuing the Father's heart in Christ and giving it away to others. My favorite pastime is being iconoclastic and trailblazing the depths of God's grace. I'm also senior pastor of Cornerstone Church in Wisconsin.
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8 Responses to Jesus Christ: Savior of the world – Part Seven

  1. Amen! I like think of it as if Jesus Christ has returned us to that perfect garden, paradise,where we can now walk hand in hand with the Father in the cool of the evenings,as we once did. So redeemed,restored, we are now called walk in the world that way, “making the invisible kingdom visible.”

    LOL, imagine my surprise when I discovered there is apparently some controversy over this idea! Just the same, as my favorite saying goes, “Christ didn’t die just to get us into heaven, He died to get a bit of heaven in to us.” We honor Him and the sacrifice He made when we try to live that way and reflect Him.

    • Mel Wild says:

      “So redeemed,restored, we are now called walk in the world that way, “making the invisible kingdom visible.”

      I really like that analogy. We make visible the invisible kingdom. That’s exactly it!
      It’s funny how people who profess to believe the Bible don’t actually believe a lot of it. Especially, when it talks about us being seated with Christ (Eph.2:6) and living from heaven to earth (Phil.3:20). They stare at us like we’re crazy. While we might be crazy, it’s still true! 🙂

  2. Cindy Powell says:

    “The problem with this post-Constantinian paradigm shift is that it potentially creates a cognitive dissonance, where now a Christian only thinks in terms of being forgiven while being oblivious to their obeisance to the very system that Christ came to free them from.” Wow. There is a lot to chew on in that one statement. Although my heart and spirit have known true freedom for a long time, I still find parts of my understanding tangled up in the old web. But little by little, bit by bit, my brain is catching up 🙂 Such a great series Mel.

    • Mel Wild says:

      Thanks Cindy. And amen, my brain is catching up little by little, too! Salvation is SO much bigger than we were traditionally taught. And we were confused by what the Bible means by “world,” which made us be against the wrong things while, ironically, going after what we were freed from! It’s crazy when you think about it!

      What I’ve found is that when we get this right, then Jesus’ statements about giving grace as we would want grace, even loving our enemies, makes sense because we realize we’ve all been victimized by this counterfeit “construct.” Knowing this changes everything. Now, rather than judgment, I can give mercy and desire restoration for everyone. The more I understand about the Gospel, the more beautiful it really is!
      Blessings to you.

      • Cindy Powell says:

        Blessings back to you! By the way, this is really random, but I wanted to let you know that I ran across something you wrote as a comment on one of my posts from sometime back and it was a perfect quote to include in the introduction for the new curriculum I’m writing. In case you run across it, I just wanted to let you know I quoted you, lol. 🙂

  3. Pingback: Christ, the Passover Lamb (Part Two) | In My Father's House

  4. Neil Vincent says:

    Reblogged this on Neil Vincent.

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